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ART INTERNATIONAL. EVENTS & VIEWPOINTS
Leading Light
of Contemporary Art
The
Millennium Galleries invite you to take a walk on the dark side as
their latest exhibition explores the tension between utopian visions
and the sinister undertones of modern life.
Detail of a print by
Gregory Crewdson.
In a perfect world, we'd all be
able to see the work of some of the leading lights of contemporary
art, for free in South Yorkshire every day. As it is, the Millennium
Galleries exhibition exploring utopian ideals and dystopian realities
brings together some internationally renowned artists and new
commissions from emerging artists to create some unsettling and
intriguing landscapes. The troubling large format cinematic prints
from Gregory Crewdson's Beneath The Roses series are an
attention-grabbing highlight. The photographer stages each of his
suburban scenes like film sets to produce richly detailed, but
ultimately disturbing stills from some imaginary film in the visual
language of David Lynch or even Hitchcock, to whom he is often
compared. Crewdson's sense of filmic realism and the Lynchian
overtones segue nicely into Pipilotti Rist's neighbouring dreamlike
installation. 'Sip my Ocean' invites the viewer to step into a
dreamlike underwater world to experience the suffocating experience of
falling in love to the evocative soundtrack of the artist singing
'Wicked Game' by Chris Isaak. Of the new commissions, Theo Kaccoufa
and Katie Deith's work directly confront some of the darker fears of
our age.
 From
L to R: 1.Squid Bear - one of Theo Kaccoufa's GM Bears. 2.Detail of
Michael Samuels 'Save What You Can'.
Deith's luridly coloured landscapes
are redolent of fantasy holiday brochure pictures from a distance, but
upon closer inspection reveal oil slicks in tropical waters or a rural
scene ravaged by molten lava. Kaccoufa too is concerned with man's
interference with the environment. "I'm inspired by the manipulation
of nature," he says of his somewhat kitsch but slightly menacing GM
Bears. "They're the toys of the future." His Cyber Flora
sculptures, the largest of which is a flower which towers over the
visitor and weighs in at around 20 kilos of steel wire, have a strange
elegance and modernity. Pared down, the structures from the natural
world resemble robotic hands, metal insects and fantastical molecular
models. Despite the dystopian billing of the show, not all of the art
here aims to unsettle and disturb. Some images, like Mr & Mrs Ivan
Morison's decaying versions of sumptuous 17th Century still-life
paintings and Ged Quinn's topographical formal garden painting in the
style of the same period, are more or less subtle subversions of
canonical styles. But there is also a proportion of work from artists
who clearly enjoy the process of making their own worlds. In Sarah
Woodfine's pencil drawings of peaceful places - like log cabins and
tee-pees encased in various boxes and a snow globe - an almost
childlike sense of joy in self-containment comes through.
 From
L to R: 1. Pencil-drawn tent: Sarah
Woodfine's 'Newfoundland'. 2. Flowers with Fish (detail), Mr & Mrs
Ivan Morison.
It would have been good to see more
of Paul Noble's equally intricate drawings of his imaginary city,
Nobson Newtown - as it is difficult to grasp the nightmarishly
spiralling scale of his meticulously detailed vision from two small
images. On a par for meticulousness, sculptor Michael Samuels'
seascapes combine a "filmic sense of narrative with a manageable
domestic scale and a DIY aesthetic," according to the artist. Perhaps
just as intriguing as the azure blue tabletop film sets, are his
furniture sculptures in which a lamplit car park or set of roadworks
may appear grafted onto a homely table, bringing the imagination
involved in the creation of utopias into a very personal focus. By
Onagh Jacquet
The Real Ideal: Utopian Ideals
and Dystopian Realities is at Millennium Galleries until the 11th
December 2005.
ARTS.
USA USA
Memory
Imprints: A Sculptural Installation by Tova Beck Friedman
Inspired by ancient architecture and archaeological
sites in the land of Israel, Tova Beck-Friedman sculpts the raw desert
formations of her birthplace and incorporates the human figure into
her work. Their towering dimensions impart strength and force but
despite their size, they are lightweight - made of recycled pulped
paper. Beck-Friedman was born in Tel Aviv, Israel, now lives in New
York and has created many site-specific installations around the
world. On view through October 9, 2005
at Center of Jewish History, New York.
Mining the Collection:
Recent Acquisitions
An exhibition of selected works
acquired since Yeshiva University Museum relocated to Chelsea in 1999.
Given the Museum’s interdisciplinary nature, its collections are
eclectic and wide- ranging, spanning 2000 years of Jewish aesthetic
achievement. An ossuary from the Roman Period (1st century BCE - 1st
century CE); a bronze bust by Sir Jacob Epstein (1880-1959); a
Miriam’s Cup by Tobi Kahn (Rkadh,1998); a souvenir photograph from the
13th Zionist Congress (1923); a Tallit bag from late 19th - early 20th
century, Shanghai; and ---are some of the treasures harvested in
recent years, either as gifts or purchases. Walking through this
exhibition is like strolling the corridors of the Jewish historical
experience. On view through October 9, 2005 at Center for Jewish
History.
LOVELY
EVENT
The Korean
Traditional Performing Arts Association
The KTPAA is
a performance group that endeavors to preserve, cultivate, and
disseminate Korean cultural arts in the United States. Its members
consist of professional artists from the New York area Korean-American
community who are dedicated to promoting intercultural understanding
and appreciation of Korean artistic heritage and history. KTPAA’s
annual concerts have always presented high quality performances of
Korean traditional arts to the public, but this year’s event, the 10th
annual concert in honor of the traditional Korean full moon festival
ch'usok ("autumn night"), promises to be one that has yet to be
surpassed. The Korean Traditional Performing Arts Association Presents
Ch’usok (Autumn Night): The Korean Festival of Music & Dance October
15, 2005 Family Program - 1:00 PM Main Concert - 8:00 PM Peter Jay
Sharp Theater at Symphony Space, 2537 Broadway at West 95th Street New
York, NY 10025 The Korean Traditional Performing Arts Association.

Korean Fan Dance
Photo:
Experience the
shinmyong ecstasy of samulnori drums
The
Korean Traditional Performing Arts Association will present its 10th
annual concert in honor of the traditional Korean Full Moon Festival
ch'usok, "autumn night." This night is also considered as
Thanksgiving in Korea. KTPAA is eager to introduce the festival’s
celebratory songs, dances, and evocative drumming, which range from
music and dance tradition of ch'usok ,kangkang suwolae, to the
farmer’s percussion band, poongmulnori. The communal gatherings and
rituals of Korea's traditional agrarian society are reenacted in
these artistic traditions. They will also present the Buddhist monk
dance, sungmu; the instrumental trio based on rice-planting
folksong, Sangju mosimkinorae; the hourglass drum dance, s’uhl
changgo ch’um; and other folk songs to celebrate the plentiful
harvest and to give thanks, poongnyongga. Their
event will also include a
lecture/demonstration in the afternoon for children and family,
providing the background to the drumming and dance traditions of the
ch’usok.
Location: The Korean Traditional Performing Arts
Association, 750 8th Avenue, Suite 506,
New York, NY 1003. More information on Korean events, CONTACT:
halpertgroup@aol.com
Traders on the Sea Routes:
12th Century Trade Between East & West
This interactive exhibit traces the routes of medieval merchants. Maps and models of sailing vessels (an Arab dhow and
a Venetian Galley) show the merchants’ method and means of travel from
India and Venice to Cairo, while activity stations offer insite into
the lives of traders living in the Middle Ages, a glimpse into Cairo
Genizah, and a visit to Maimonides' study. On view through October 9,
2005 at Center for Jewish History.
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Old Country
July 01, 2005 - October 31, 2005
Photo: Still
from Old Country
courtesy of Kaeja d'Dance
Old
Country (2004)—a 24-minute film adapted from stage work by the
Toronto-based company Kaeja d’Dance—offers a contemporary
perspective on a European community confronted with the Holocaust.
Set in Kutno, Poland in 1939 and in Ottawa, Canada in 2003, the
film reflects on tensions between Poles and Jews in a small town.
As German soldiers approach Kutno, family members disappear,
friendships erode, and lives are betrayed. The film takes the
viewer on a kinetic journey using rich cinematography, fluid
movement, expressive poetry, and a powerful score. Old Country
is based on personal memories of the choreographer's father during
World War II.
Old Country premiered on CBC Television in 2004 and is a
recent acquisition to The Jewish Museum’s National Jewish Archive
of Broadcasting. Founded in 1991, Kaeja d’Dance is a Toronto-based
dance company co-directed by Allen and Karen Kaeja. Their work has
been presented at festivals in North America, Europe and Asia and
at venues including the Banff Centre for the Performing Arts, the
Guggenheim Museum Bilbao, and The Museum of Modern Art, New York.
Joan Snyder: A Painting Survey, 1969-2005
August 12, 2005 - October 23, 2005

Photo: Joan
Snyder (American, born 1940)
Green Flowers with Kaddish, 1997. Oil, acrylic on linen
28" x 38"
The exhibition has been organized by the Danforth Museum of Art in
Framingham, Massachusetts, to which it will travel in November,
2005.
The
Jewish Museum presents Joan Snyder: A Painting Survey,
1969-2005, an exhibition that features a selection of
thirty-one major works representing more than three decades of the
artist’s career. Joan Snyder is an avowed feminist and belongs to
the first generation of women artists to identify themselves as
such. Along with Elizabeth Murray, Mary Heilman, and Miriam
Schapiro, Snyder strove to tame the heroic gestures of
male-dominated Abstract Expressionism into a new intimate
painterly language. The paintings on view range from monumental
(some as large as six by twelve feet) to modest in scale. They
take the viewer by surprise as the artist skillfully invests the
large canvases with an intensely personal sensibility and the
smaller ones with astonishing grandeur.
Snyder gained early recognition with her "stroke paintings" which
she made between 1969 and 1973. These works relied on the repeated
gesture of a paint-laden brush applied over a grid penciled on the
canvas. With the physicality of their drips and marks, the stroke
paintings exploited new opportunities for narrative within
abstraction. The tension between narrative content and formalism
in these works may be seen in the larger context of the art world
of the late 1960s, in which cool, hard-edged minimalism was
pervasive and painting with any emotional reference was suspect.
The artist has said that the strokes are about paint itself—paint
moving across the canvas; paint as medium for feelings,
sensations, or sounds; paint suggesting a storyline. After making
these abstractions, Snyder felt the need to create more complex
works, which express her political and social concerns. She moved
on to paintings that integrate personal associations she has with
her family, feminism, her Jewish heritage, spirituality, and the
environment. Consequently her work moved from an implied narrative
about the act of making art to a more personal narrative.
Snyder’s works serve as a barometer of her emotional life,
simultaneously reflecting specific places in which she has lived,
as well as her social concerns and commitment. Works such as
Women in Camps (1988) and Study for Morning Requiem with
Kaddish (1987-88, in The Jewish Museum’s collection), attest
to the artist’s ongoing engagement with social issues, while
Moonfield (1986) and Ode to the Pumpkin Field (1986)
reveal a feeling of physical and spiritual kinship in nature. Many
of the paintings from the 1990s are requiems for the deceased. The
devastating losses from AIDS prompted Journey of the Souls
(1993), and The Cherry Tree (1993) was inspired by a fruit
tree she had seen in a Brooklyn yard as she was driving to visit
her dying father. The cherry tree as a metaphor of life and death
recurred in many other paintings by Snyder in the 1990s and
provided her with a sense of release from grief. Snyder often
incorporates collage elements—cloth, dried flowers, branches,
seeds, plastic novelties—and painted graffiti-like writing. This
scrawled writing, sometimes incised into the paint layer, is as
much a part of her artistic vocabulary as the images themselves.
In Snyder’s intuitive approach, sensation and idea, image and
text, emotion and material fuse to create her unique and highly
personal canvases.


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