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ART  INTERNATIONAL. EVENTS & VIEWPOINTS

 

Leading Light of Contemporary Art

Detail of a print by Gregory CrewdsonThe Millennium Galleries invite you to take a walk on the dark side as their latest exhibition explores the tension between utopian visions and the sinister undertones of modern life.

Detail of a print by Gregory Crewdson.

In a perfect world, we'd all be able to see the work of some of the leading lights of contemporary art, for free in South Yorkshire every day. As it is, the Millennium Galleries exhibition exploring utopian ideals and dystopian realities brings together some internationally renowned artists and new commissions from emerging artists to create some unsettling and intriguing landscapes. The troubling large format cinematic prints from Gregory Crewdson's Beneath The Roses series are an attention-grabbing highlight. The photographer stages each of his suburban scenes like film sets to produce richly detailed, but ultimately disturbing stills from some imaginary film in the visual language of David Lynch or even Hitchcock, to whom he is often compared. Crewdson's sense of filmic realism and the Lynchian overtones segue nicely into Pipilotti Rist's neighbouring dreamlike installation. 'Sip my Ocean'  invites the viewer to step into a dreamlike underwater world to experience the suffocating experience of falling in love to the evocative soundtrack of the artist singing 'Wicked Game' by Chris Isaak. Of the new commissions, Theo Kaccoufa and Katie Deith's work directly confront some of the darker fears of our age.

Theo Kaccoufa's Squid BearDetail of Michael Samuels 'Save What You Can'From L to R: 1.Squid Bear - one of Theo Kaccoufa's GM Bears. 2.Detail of Michael Samuels 'Save What You Can'.

Deith's luridly coloured landscapes are redolent of fantasy holiday brochure pictures from a distance, but upon closer inspection reveal oil slicks in tropical waters or a rural scene ravaged by molten lava. Kaccoufa too is concerned with man's interference with the environment. "I'm inspired by the manipulation of nature," he says of his somewhat kitsch but slightly menacing GM Bears. "They're the toys of the future."  His Cyber Flora sculptures, the largest of which is a flower which towers over the visitor and weighs in at around 20 kilos of steel wire, have a strange elegance and modernity. Pared down, the structures from the natural world resemble robotic hands, metal insects and fantastical molecular models. Despite the dystopian billing of the show, not all of the art here aims to unsettle and disturb. Some images, like Mr & Mrs Ivan Morison's decaying versions of sumptuous 17th Century still-life paintings and Ged Quinn's topographical formal garden painting in the style of the same period, are more or less subtle subversions of canonical styles. But there is also a proportion of work from artists who clearly enjoy the process of making their own worlds. In Sarah Woodfine's pencil drawings of peaceful places - like log cabins and tee-pees encased in various boxes and a snow globe -  an almost childlike sense of joy in self-containment comes through.

Detail of 'Newfoundland', by Sarah WoodfineMr & Mrs Ivan Morison: Flowers with Fish (detail)From L to R: 1. Pencil-drawn tent: Sarah Woodfine's 'Newfoundland'. 2. Flowers with Fish (detail), Mr & Mrs Ivan Morison.

It would have been good to see more of Paul Noble's equally intricate drawings of his imaginary city, Nobson Newtown - as it is difficult to grasp the nightmarishly spiralling scale of his meticulously detailed vision from two small images. On a par for meticulousness, sculptor Michael Samuels' seascapes combine a "filmic sense of narrative with a manageable domestic scale and a DIY aesthetic," according to the artist. Perhaps just as intriguing as the azure blue tabletop film sets, are his furniture sculptures in which a lamplit car park or set of roadworks may appear grafted onto a homely table, bringing the imagination involved in the creation of utopias into a very personal focus. By Onagh Jacquet

The Real Ideal: Utopian Ideals and Dystopian Realities is at Millennium Galleries until the 11th December 2005.

ARTS. USA USA                                 

Memory Imprints: A Sculptural Installation by Tova Beck Friedman

Inspired by ancient architecture and archaeological sites in the land of Israel, Tova Beck-Friedman sculpts the raw desert formations of her birthplace and incorporates the human figure into her work. Their towering dimensions impart strength and force but despite their size, they are lightweight - made of recycled pulped paper. Beck-Friedman was born in Tel Aviv, Israel, now lives in New York and has created many site-specific installations around the world. On view through October 9, 2005 at Center of Jewish History, New York.

Mining the Collection: Recent Acquisitions

An exhibition of selected works acquired since Yeshiva University Museum relocated to Chelsea in 1999. Given the Museum’s interdisciplinary nature, its collections are eclectic and wide- ranging, spanning 2000 years of Jewish aesthetic achievement. An ossuary from the Roman Period (1st century BCE - 1st century CE); a bronze bust by Sir Jacob Epstein (1880-1959); a Miriam’s Cup by Tobi Kahn (Rkadh,1998); a souvenir photograph from the 13th Zionist Congress (1923); a Tallit bag from late 19th - early 20th century, Shanghai; and ---are some of the treasures harvested in recent years, either as gifts or purchases. Walking through this exhibition is like strolling the corridors of the Jewish historical experience. On view through October 9, 2005 at Center for Jewish History.

LOVELY EVENT

The Korean Traditional Performing Arts Association

The KTPAA is a performance group that endeavors to preserve, cultivate, and disseminate Korean cultural arts in the United States. Its members consist of professional artists from the New York area Korean-American community who are dedicated to promoting intercultural understanding and appreciation of Korean artistic heritage and history. KTPAA’s annual concerts have always presented high quality performances of Korean traditional arts to the public, but this year’s event, the 10th annual concert in honor of the traditional Korean full moon festival ch'usok ("autumn night"), promises to be one that has yet to be surpassed. The Korean Traditional Performing Arts Association Presents Ch’usok (Autumn Night): The Korean Festival of Music & Dance October 15, 2005 Family Program - 1:00 PM Main Concert - 8:00 PM Peter Jay Sharp Theater at Symphony Space, 2537 Broadway at West 95th Street New York, NY 10025 The Korean Traditional Performing Arts Association.

Korean Fan Dance

Photo: Experience the shinmyong ecstasy of samulnori drums

The Korean Traditional Performing Arts Association will present its 10th annual concert in honor of the traditional Korean Full Moon Festival ch'usok, "autumn night." This night is also considered as Thanksgiving in Korea. KTPAA is eager to introduce the festival’s celebratory songs, dances, and evocative drumming, which range from music and dance tradition of ch'usok ,kangkang suwolae, to the farmer’s percussion band, poongmulnori. The communal gatherings and rituals of Korea's traditional agrarian society are reenacted in these artistic traditions. They will also present the Buddhist monk dance, sungmu; the instrumental trio based on rice-planting folksong, Sangju mosimkinorae; the hourglass drum dance, s’uhl changgo ch’um; and other folk songs to celebrate the plentiful harvest and to give thanks, poongnyongga. Their event will also include a lecture/demonstration in the afternoon for children and family, providing the background to the drumming and dance traditions of the ch’usok.

 

Location: The Korean Traditional Performing Arts Association, 750 8th Avenue, Suite 506, New York, NY 1003. More information on Korean events, CONTACT: halpertgroup@aol.com

Traders on the Sea Routes: 12th Century Trade Between East & West

This interactive exhibit traces the routes of medieval  merchants. Maps and models of sailing vessels (an Arab dhow and a Venetian Galley) show the merchants’ method and means of travel from India and Venice to Cairo, while activity stations offer insite into the lives of traders living in the Middle Ages, a glimpse into Cairo Genizah, and a visit to Maimonides' study. On view through October 9, 2005 at Center for Jewish History.

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Old Country
July 01, 2005 - October 31, 2005

Photo: Still from Old Country
courtesy of Kaeja d'Dance

Old Country (2004)—a 24-minute film adapted from stage work by the Toronto-based company Kaeja d’Dance—offers a contemporary perspective on a European community confronted with the Holocaust. Set in Kutno, Poland in 1939 and in Ottawa, Canada in 2003, the film reflects on tensions between Poles and Jews in a small town. As German soldiers approach Kutno, family members disappear, friendships erode, and lives are betrayed. The film takes the viewer on a kinetic journey using rich cinematography, fluid movement, expressive poetry, and a powerful score. Old Country is based on personal memories of the choreographer's father during World War II.

Old Country premiered on CBC Television in 2004 and is a recent acquisition to The Jewish Museum’s National Jewish Archive of Broadcasting. Founded in 1991, Kaeja d’Dance is a Toronto-based dance company co-directed by Allen and Karen Kaeja. Their work has been presented at festivals in North America, Europe and Asia and at venues including the Banff Centre for the Performing Arts, the Guggenheim Museum Bilbao, and The Museum of Modern Art, New York.

Joan Snyder: A Painting Survey, 1969-2005
August 12, 2005 - October 23, 2005

Photo: Joan Snyder (American, born 1940)
Green Flowers with Kaddish, 1997. Oil, acrylic on linen
28" x 38"

The exhibition has been organized by the Danforth Museum of Art in Framingham, Massachusetts, to which it will travel in November, 2005.

The Jewish Museum presents Joan Snyder: A Painting Survey, 1969-2005, an exhibition that features a selection of thirty-one major works representing more than three decades of the artist’s career. Joan Snyder is an avowed feminist and belongs to the first generation of women artists to identify themselves as such. Along with Elizabeth Murray, Mary Heilman, and Miriam Schapiro, Snyder strove to tame the heroic gestures of male-dominated Abstract Expressionism into a new intimate painterly language. The paintings on view range from monumental (some as large as six by twelve feet) to modest in scale. They take the viewer by surprise as the artist skillfully invests the large canvases with an intensely personal sensibility and the smaller ones with astonishing grandeur.

Snyder gained early recognition with her "stroke paintings" which she made between 1969 and 1973. These works relied on the repeated gesture of a paint-laden brush applied over a grid penciled on the canvas. With the physicality of their drips and marks, the stroke paintings exploited new opportunities for narrative within abstraction. The tension between narrative content and formalism in these works may be seen in the larger context of the art world of the late 1960s, in which cool, hard-edged minimalism was pervasive and painting with any emotional reference was suspect. The artist has said that the strokes are about paint itself—paint moving across the canvas; paint as medium for feelings, sensations, or sounds; paint suggesting a storyline. After making these abstractions, Snyder felt the need to create more complex works, which express her political and social concerns. She moved on to paintings that integrate personal associations she has with her family, feminism, her Jewish heritage, spirituality, and the environment. Consequently her work moved from an implied narrative about the act of making art to a more personal narrative.

Snyder’s works serve as a barometer of her emotional life, simultaneously reflecting specific places in which she has lived, as well as her social concerns and commitment. Works such as Women in Camps (1988) and Study for Morning Requiem with Kaddish (1987-88, in The Jewish Museum’s collection), attest to the artist’s ongoing engagement with social issues, while Moonfield (1986) and Ode to the Pumpkin Field (1986) reveal a feeling of physical and spiritual kinship in nature. Many of the paintings from the 1990s are requiems for the deceased. The devastating losses from AIDS prompted Journey of the Souls (1993), and The Cherry Tree (1993) was inspired by a fruit tree she had seen in a Brooklyn yard as she was driving to visit her dying father. The cherry tree as a metaphor of life and death recurred in many other paintings by Snyder in the 1990s and provided her with a sense of release from grief. Snyder often incorporates collage elements—cloth, dried flowers, branches, seeds, plastic novelties—and painted graffiti-like writing. This scrawled writing, sometimes incised into the paint layer, is as much a part of her artistic vocabulary as the images themselves. In Snyder’s intuitive approach, sensation and idea, image and text, emotion and material fuse to create her unique and highly personal canvases.

 

 

 

 

 

 

 

 

 

 

 

 

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